Earth, Continued

So the saga of Lupa Remembers Hir Body continues apace. I’m over the cold, but apparently my stomach did NOT care for the extra acid from the vitamin C in the multivitamins I just started taking a little over a week ago. This has quite firmly entrenched in my mind that what I put in my body does indeed have an effect on it. I’m now taking a closer look at what sorts of things I put into my body on a daily basis. Some of them are environmental and can’t really be helped on an immediate level, though continuing to pressure my elected reps and choosing to lower my everyday use of chemicals can have a long-term effect. Others, though, are much more in my grasp, such as what coats or combines with the food I eat. Do I really need pesticides, wax and other such things on my produce? Or hormones, antibiotics, and additives in the meat I eat, meat from animals that probably weren’t particularly healthy to begin with? The effects may not be immediately apparent, but on a more subtle level, they’re there.

I’ve been exclusively working with Earth energy in my meditations and finding that although I haven’t grounded on a regular basis in the past, it comes quite easily. It’s an almost instant connection, sort of a “thwump” wherein my energy sinks into the ground, and I literally feel like I’ve gained a few pounds. If I’m doing a walking meditation, it actually gets just a *touch* harder to walk, like I’m walking through mud. A good way for me to connect my Earth energy to that of the ground is to visualize wolf claws digging into dirt, or to think of the calcium in the dirt as being connected to the calcium in my bones and teeth.

And I’ve been learning some from my drum, and my spirits. When the drumskin first dried, I picked up the beater and began playing rhythms on the drum–without asking the spirits in the drum and beater permission to pick them up and play them. This was made quite clear to me. So tonight I went back up to try again. I was told, “Your drum is not a toy; you don’t just pick it up and play with it”. So I started by looking at the drum and beater on the floor before me, simply observing. I then asked permission to pick up the drum, and s/he agreed.

I ran my fingers over the smooth goatskin, and thought about the goat that once wore that skin. Leather is a more abstract form of animal remains in my mind than, say, fur. And rawhide is even moreso than other sorts of leather, because the texture is entirely different. So rawhide seems a lot more “manufactured” and I have to remind myself that this wasn’t just fabricated in a building somewhere. I spoke to the goat spirit (a billy goat) and asked him to show me his old home. I saw a barnyard, with other goats, with him a brown and black and white goat with horns in the middle of it all.

Next I talked to the cow rawhide that made up the strings binding the goatskin to the frame. I saw a red cow in a stockyard, just briefly, and felt my hands running over smooth-haired hide and warm skin. I felt the goat and cow spirits merge in the drum, separate yet combined in this one instrument. I looked at the pale roundness of the drum, and saw the Moon in my hands for a moment. I thought about what I should rub into the skin, which was a little dry.

Then I asked permission to pick up the beater. I spoke with the deerskin pieces that I wrapped the head in, and felt where the coarse hairs once sprouted from the surface of the skins. I thought about woods and fields, cold winters and warm springs, mosquitoes and ticks and musk in green leaves.

And I brought these all back together into my ritual space, and into the drum and beater, two parts of a whole, sacred and not entirely recognized. Then I laid them back on the floor before the altar, and said my goodnights. I would play another night, I decided. Each time I pick up the drum, I need to remember to thank the goat, cow and deer spirits. This may be a drum dedicated to my work with Wolf and Earth, but there’s more to it than that.

Why, I Otter

(Yes, I like puns–why do you ask?)

Last night I did the Otter ritual that is somewhat of a sequel to the Badger ritual I did a week and a half ago. Now, technically these were both supposed to be New Moon rituals. However, my insanely busy (and exhausting) schedule coupled with remnants of procrastination led to the Otter ritual getting postponed. Rather than getting frustrated and deciding I should just forget the ritual since it was almost the Full Moon, I stuck to my philosophy of staying motivated and stopping guilt. The result was that late is, indeed, better than never.

The Otter ritual was very similar in structure to the Badger ritual (and my skindancing rituals in general). I started by calling on the four directional totems, again doing so without words. My elemental meditations have most definitely been paying off, as the evocations were quite strong and quick, and I’m definitely feeling much more connected to the totems and their respective elements.

I evoked Otter the totem next, using my staff as a channel. Per usual, I did a mild energetic shift to Otter as she arrived, laughing and bouncing, into the ritual room. I then picked up my otter skin and held her so that she could be “seen” by Otter. I then silently explained to Otter what the otter spirit wanted to do to help me, and she agreed to give us an extra boost.

So we danced.

I held the otter skin over my left shoulder, placed the candle in the center of the room, and danced in a circle around it, channelling the energy of both the otter spirit and Otter the totem, as well as my own, in a flood of waves and currents. I started out looping and circling as I danced, very free-form. I then settled into a rhythm of “step-step-step step-step-step DIP” that was repeated every half-circle. The “DIP” involved arcing my body down and then up, like an otter diving into the water, then coming up for air. At first I simply breathed the rhythm, but then began to spontaneously hum and whistle it as I danced.

Eventually the rhythm sped up, and we danced faster, joyfully spinning, drawing the energy in tighter and tighter, until I lifted up the otter skin high above my head, and helped her to “dive” with the energy down to the candle on the floor. The energy flooded into the candle, and as I laughed quietly at the end of this enthusiastic dance, I let that joy pour into it as well, sealing it at the end. I then placed the otter skin on the same side of the altar as the candle holder, lit the candle, and let the spirit take the flow of energy to where she needed to start the task I’d asked her to work on.

Otter the totem came to me at this point and asked to be able to stay with the otter skin spirit while the magic worked. I gave her free passage into my home as long as she needed. She seemed incredibly concerned for this little one, and wanted to be sure that her (the spirit’s) enthusiasm wouldn’t lead her into trouble, since she was a relatively young being. Otter may not always be thought of as one of the “motherly” totems, but she is, from my experience, quite concerned over her own. She can play, but she can also be quite serious when need be.

I bid farewell to the directional totems after this, as well as my spiritual friends, family and guardians. As I did so, I felt the energies of the elements return to their original sources–some within me, and some in the environment around me.

I’m glad I have the help of an otter with this situation; it could definitely use the flexibility and fluidity, as well as a reminder to not stress too much as things develop! Additionally, I’ve been enjoying developing specific dances for each spirit/totem species; before I would dance however I felt at the moment, though I’m feeling more inclined to have more “formal” dances to go with each animal. I do want to pick up a drum sooner rather than later for use in journeying and other practices, and the dances I’ve gotten so far have good rhythms for drumming as well–which could make for some interesting evocation and invocation practices.

Badger, Badger, Badger, Badger (But No Mushroom)*

A significant part of my practice over the years has been working with skin spirits. This is my term for the spirits (or residual energy, if you prefer) that are in skins, bones and other animal remains. I have found that I can communicate intuitively with these spirits (whee, animism!). Generally I use this to help determine how to incorporate the remains into my artwork. I do this to give these spirits a better afterlife than hanging on someone’s wall, as well as to help them move past the almost invariably traumatic deaths they experience.

While most of the skins and bones end up with other people post-art, I do have some that stay with me. This includes a collection of skins I use for dancing and other forms of invocation and evocation; I have one particular section of my half of the ritual room where they all hang out. The way my altar is set up, the skins are always to my right when I’m facing it, keeping them in nice, close proximity. The walls in the alcove where the altar sits are also covered in animal skulls that have decided to camp out in my home for the time being, and the spirits therein tend to act as general guardians and spiritual company.

This past Sunday I decided to do a ritual for prosperity in conjunction with a particular project I have in the works. So I pulled out a deck of totem cards that I use specifically for determining good totems to ask for help for specific situations. However, before I’d even gotten the cards shuffled, I “heard” (obviously not with my physical ears) two of the skin spirits speak up to my right. “Me! Pick me! I can help!” each one said. So I went over to the lineup of skins, and both the badger and otter skins I have “jumped” out (again, not physically!). I won’t go into the details of how each one would help me, since it’s still a rather personal project. However, needless to say I was quite appreciative that they volunteered.

I decided to use one of my favorite forms of magic–the humble, often taken for granted, candle burning. Out of all of the various types of magic I’ve used, and the numerous objects I’ve charged with energy for a specific purpose, I admit that I have a definite fondness for those little two-hour candles as receptacles for collecting and focusing energy and intent, and subsequent release thereof. With skin spirits, I’ll generally dance with the skin and the spirit in it, and sometimes the corresponding totem will also join in, and then take the energy of the dance and place it in the candle. And that’s exactly what I did. Since I was a bit tired, I opted to just work with one of the skins that day, so I chose Badger–Otter would wait til the following weekend.

When I called on the directional totems, I tried something a little different to tie in with my elemental work as of late–rather than speaking out the evocations, I called up the element corresponding to whatever direction I was in, as well as shifting my energetic body to the form of the corresponding totem, and used that to evoke the totems. I found that this actually produced the strongest evocations I’ve ever had. It also worked for the various spiritual Friends, Family and Guardians that I routinely evoke for ritual attendance. This isn’t surprising, given that I’ve spent the past week and a half attuning myself to the elements on a several-times-per-day basis, and that I’ve been working with these directional totems through energetic shifts for years. Still, it was a nice reminder that my current elemental work does have practical applications beyond reminding me that the elements can be found everywhere, even in downtown Portland.

The “main course” of the ritual involved me laying the candle for badger energy on the floor in the center of my ritual space, draping the badger skin over my right shoulder, and dancing in a circle around the candle, invoking both the skin spirit and Badger the totem. Each species I dance has a distinctive way of dancing, and Badger/badger ended up giving me a sort of scuff-step-scuff-step pattern. As the dance progressed, I danced faster and faster, feeling my energetic body take on a distinctive badger shape. At the height of the dance, I stopped, “grabbed” the column of energy I’d raised, and “pushed” it down into the candle, condensing it into that container, sealing it in. I then placed the candle in a holder on the altar, set the badger skin near it (but far away enough to avoid accidental flaming badger skin) and lit it to release the energy in a more focused manner.

I said farewell to all the beings I’d evoked, again wordlessly, to great success, grounded, and went and ate since I needed it after all that dancing. The ritual itself went wonderfully, and it also gave me a chance to work with a couple of skin spirits I don’t work with as much as I’d like (I’ve set aside the new moon and the time around it specifically for working with skin spirits). Plus the validation of my elemental work was a nice additional perk. Of course, the proof is in the pudding, but I’m confident that the badger skin spirit can help me manifest the prosperity and opportunities I need. I’m looking forward to working with Otter this coming weekend.

On a different note, my hands are feeling better. Since I spend a lot of time on the computer at work and at home, I sometimes end up with sore wrists and hands–not as bad as carpal tunnel, but I’d like to avoid worse complications. Part of this is because I never learned to type correctly, so for years I was a four-finger hunt and peck typist. Plus I tend to push the buttons down hard! So I took my ergonomic keyboard to work (my home laptop doesn’t seem to cause me problems on its own), along with new wrist splints. I’ve also been training myself to use all ten fingers for typing, as well as type more *softly*.

However, in addition to this, I’ve asked my husband, Taylor, to do some healing on me every evening. Taylor is quite the accomplished energy worker, and was one of the main reasons I can still walk after all the damage I did to my knees a couple of years ago. I was working as a meter reader reading utility meters in rural Pennsylvania, and 4-10 miles of walking, plus getting in and out of a truck a couple of hundred times a day, hurt a LOT. I also wasn’t eating all that well, so I’m sure my body was cannibalizing the connective tissues for protein. I didn’t want to go to a doctor because s/he’d just tell me to stop working for a while, and I was out of sick time.

I noticed a distinct difference once Taylor started doing daily healing on me. Along with improving my diet, he did energy work every evening when I got home. Within a couple of weeks I was pretty much off the Tylenol, and after a couple of months I only rarely had any trouble, even though the workload was the same. And once again, I’m noticing a drastic improvement in how quickly my hands are recovering with this combination approach. His healing is definitely one of the better pieces of proof (for me, personally) that magic *works*.

I’m thinking I should ask Taylor to teach me the more subtle uses of energy work. While I can certainly sense and work with energy, I don’t have the fine-tuned ability he does. This would be quite useful for extractions of unwanted entities/energies in healing work.

* If you don’t get the reference for the title of this post, check out this link and make sure your speakers are on.