Back in 2007, I published my second book through Immanion Press, A Field Guide to Otherkin. When I started the project in late 2005, I was feeling pretty confident with my first book due to be out soon, and I wanted to follow it up with something awesome. “Well, why don’t I take a shot at the book on Otherkin that everyone’s been threatening to write for years?” I thought. And so the challenge was set. Little did I know just how much I’d bitten off!
It took me over a hundred surveys, countless footnotes, and gods only know how many hours banging my head against the computer, and it was by far the most difficult book I’ve written due to the sheer amount of information I had to wrangle from scratch. But it happened, and as far as I know it’s still the only book wholly dedicated to Otherkin as a general topic (as opposed to an entire book on one specific type of Otherkin, or a book that mentioned Otherkin in the context of a different topic, etc.)
Which makes it tougher for me to make the decision to take A Field Guide to Otherkin out of print at the end of this month, because it is the only book out there. There are plenty of good websites and online resources available, but some people really like the format of a book (dead tree or ebook, your choice). And I know I’ve managed to fulfill most of my goals with it, primarily in offering a basic introductory guide to the subject matter at hand. I’ve gotten lots of emails and messages and in-person comments since it came out from people who have found it quite useful in exploring their own identities. Each one has shown me that, to an extent, I’m doing my job as a writer.
But please allow me to be selfish for a moment. Every book I write is a piece of artwork, every word infused with a bit of myself. And, like so many authors, my relationships with my books change over time. The books remain the same, but I am constantly moving and evolving. Even in the time between when a manuscript is turned in and when the book goes to press, I cease to be the exact person I was when I wrote it. Meanwhile, the book remains a snapshot of the time period in which it was written, a reflection of the knowledge base and headspace I brought to that project.
Some books age better than others. Unfortunately, Field Guide feels like it isn’t keeping up very well. A lot of this is because I feel it’s a flawed work. For all the effort put into it, and for all the help it’s done people, I could have done a better job.
I took on the project before I had proper research training, and so even as a qualitative review, it’s lacking. The 140+ surveys I got were a pretty meager representation of Otherkin as a whole. Even though there weren’t as many resources for Otherkin when I was writing it seven years ago as there are now, I might have been able to get a less biased sample to work with, since I spent more time on Livejournal than anywhere else at the time. And yes, I’m well aware of the many typos and other errors in the text. That’s one of the downsides of publishing with a small press; while Immanion is pretty damned good for what it is, human resources are stretched more thinly, and so it can be harder to find professionally trained editors and proofreaders to work on a part-time scale.
Not that the blame lies entirely on the publisher; far from it. I wasn’t as experienced a writer as I am today, and if I were writing it now, there are a lot of things I would do differently, and not just with more careful editing. Part of it is simply that the community and its ongoing dialogue have changed and expanded over time, and I’d have a lot more to present to people as far as who and what Otherkin are, what their concerns and perspectives are, etc. And it’d be better written, too. The bulk of the writing happened in 2006, and I’ve had the better part of a decade since then to refine my craft, both with writing and with research in general. And, of course, I’ve grown and changed as a person, which always affects creativity; who here can say they’re the same person they were seven years ago? The Field Guide was written at one of the most challenging times in my life, and I think that affected its quality. Since it came out, I’ve moved several times, gotten divorced, changed careers entirely, and shifted my spiritual focus, all for the better; maybe a 2013 Field Guide would be a better book. It would certainly be different, just as I am different now.
Speaking of time, since it has been out since April of 2007, a lot of the information is out of date. Online resources come and go, and lot has happened in the Otherkin community in the past several years. So why don’t I just make a second updated edition? When I first wrote the book, I was sure I’d update it in a few years. I just needed a little time away from the whole Otherkin “thing”, to take a break after having been part of the community to some extent since the late 1990s. Problem is, I never really came back from that break. I got burned out, and while I still liked hanging out with my friends who happen to be ‘kin (and yes, I still want to come to the PCon meetup because you people are awesome!), I never got back into the community-at-large again.
So now here I am in 2013, and I have a confession to make: I no longer identify as a therianthrope, and I haven’t for quite some time. I’ve sat with that reality for a while, checking in with myself and making sure it wasn’t just a phase. But no, it just doesn’t fit any more; it’s not a framework that explains me. There’s still a piece of me that I feel resonates more with wolf than human, but at this point I don’t think it’s anything more than a bit of creative personal narrative, part of the ongoing myth I tell about myself. For me, the wolf is a metaphor, a piece of spirituality internalized. Sure, I’ve always leaned toward the personal mythology hypothesis of “what are Otherkin”, but the idea that I am fundamentally not human on some level just doesn’t fit. I am a human animal, 100%, just with a particular connection to the idea of “wolfness”. Call it an inner connection to my totem, or a super-charged “favorite animal”; either of those fit me better than “therian”, or “shifter”, or any of the other terms that set animal-people apart from humanity as a whole.
Don’t get me wrong; I don’t regret exploring myself in the Otherkin framework. For the time, well over a decade, it was what fit best in explaining that resonance with “Wolf”. It was a fascinating interpretation of reality that allowed me an outlet for exploring imagination and flexible identity in a way that is usually reserved only for the play of children. Sure, there are those few who take it to the point of impaired functioning and enabling of some unhealthy mental patterns, but there are also plenty of people who have an Other identity and still manage to be quite well integrated into consensus reality, even if they aren’t quite happy about the current state of affairs. If nothing else, interpreting my wolfness as therianthropy was a fun way to take play seriously, if that makes sense.
But my head’s just not there any more, and my heart’s not in it, either. I can’t really force myself to write a second edition for the hell of it, either. It’s hard to write about something I’m not passionate about. You can look back at all the books and other writings I’ve created over the years, and you can see where my heart was at that time. And it’s gone in very different directions in the past few years.
Finally, to be quite honest: I’m tired of talking about Otherkin. Even before the book came out, it’s what most podcasters and other interviewers wanted to talk to me about, and even today it’s a frequent topic when people ask me about my writing and spiritual work. Never mind that for years I’ve been writing extensively on my work in neoshamanism, on animal and plant and fungus totems, on ecopsychology and bioregionalism and a whole bunch of other things that I am deeply fascinated by. Invariably, people want to talk about the Otherkin thing (though to be fair some of them wanted to talk about other things, even if Otherkin ended up being a dominant topic). It was fine when it was still something that I identified with and was actively working with, but I feel like my later work has been somewhat overshadowed by the topic of Otherkin simply because I “wrote the book” on it.
I don’t want to be the only person to have written a book on Otherkin, and it’s not just to get out of having to talk about it in interviews. I had hoped that once Field Guide was out, it would entice other writers to make their books happen. Just because there’s one book on Otherkin out doesn’t mean there can’t be others; and diversity of voices gives a topic more strength. (And I wanted more reading material, dammit!) Maybe with the book out of print, someone else will feel they can fill that niche now.
I know I’m taking away a resource by pulling the book out of print, even if it is imperfect. But it’s not the only resource out there. Even if there is a scattering of broken links here and there, Otherkin.net has always been one of my favorite resources. Otherkin Alliance has, for several years, offered a good collection of essays along with an active and well-moderated forum. Dreamhart.org is run by one of the most reliable long-time members of the Otherkin community, and features a relatively recent wiki that’s undergoing current expansion. And while O. Scribner hasn’t written a book per se, the excellent writings on this page are, in my opinion, essentially an ebook in several parts.
And there are plenty of other people besides these writing on Otherkin, on blogs and websites and the like. Hell, Otherkin are even being discussed in terms of social justice on Tumblr. I know for a fact you all can find lots to work with without my book being in print any more. The internet has the added benefit of being easy to update, unlike a dead tree book written by someone who’s already stretched pretty thinly.
To be honest, I think there are people out there who could do a better job at writing a book on Otherkin, even better than a carefully overhauled second edition of the Field Guide; for all the reasons I’ve stated above, I’m not that person. Even with the flaws I still like the book. But I think it’s run its course, and rather than try to patch up its imperfections and put forth something I’d still not be happy with, I’d like to see someone else take on that project.
Finally, please don’t take my moving on from therianthropy as a personal worldview as a wholesale denial of the entire concept. I am not the arbiter of anyone’s identity but my own. My path is taking my further and further away from “Lupa the therianthrope”, but that doesn’t mean you have to follow me. Nor should you use this as an excuse to tell other people who do still identify as Otherkin/therianthropes/etc. that they’re wrong. Let each person set their feet and their will wherever they choose.
As for me? I’ll keep exploring the world around me and finding my place in it with every hike I take. And I’m happy to keep talking about the work I’m doing today on a variety of levels. One door closes, another opens, and I’m taking that first step through.
(I mentioned A Field Guide to Otherkin is going out of print the first of May. I wanted to give people time to grab a copy while they were still available; I have a few left here, and the page also has links to other sites that may have a limited number left. Yes, there will be copies available a while after it officially goes out of print on May 1, since shops will need to sell off their remaining stock. Give it year and even used copies will be selling on Amazon for exorbitant prices, since only a few hundred copies exist in the world. So now’s your chance!)
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